Months after a septuagenarian widow was disgraced and banished from her village over alleged love affair with a younger man, the woman has come out to tell her side of the story.
A
70-year-old widow, Mrs Maria Oko, of Amauzu Nkpoghoro in Afikpo North
council area of Ebonyi State, who was recently banished from the
community for allegedly having s*x with her 30-year-old boyfriend, Mr
Okpanu Nwachi popularly known as Odoodo; a mechanic has given her
account of the incident.
What the culture says
Her
19-year-old granddaughter, Uriaoma Abani, caught the woman while she
was allegedly having s*x with the man in her matrimonial bed. The act,
according to the residents, was sacrilegious in the community.
Maria’s
granddaughter, Saturday Sun gathered, had been noticing nocturnal
movements of the young man in her granny’s room every night. She was
said to have laid ambush for the two lovebirds and on that fateful
night, caught the duo smooching.
Displeased
by that lewd scene, she was said to have immediately raised the alarm,
which prompted the villagers to storm the widow’s home. Some of the
villagers, who converged at the scene, it was gathered, invaded her room
and dragged the two lovers out of the house and locked the man in their
cell. The duo was paraded around the village the following morning with
scornful songs as punishment for their act. She was subsequently
banished from the community after the parade.
As
expected, reactions trailed the incidence. While some commentators
threw their weight behind her, citing human rights, some others passed a
damning judgement on her based on religious and cultural reasons.
My story
However,
the widow at the centre of the storm has stepped forward to absolve
herself of any wrongdoing. She explained that the man was just a family
friend who assists her financially. When Saturday Sun visited her
residence in Amauzu Nkpoghoro, which is about two hours drive from
Abakaliki, the state capital, she was seen carrying out some home
chores.
The
light-skinned granny who was not straight with answers when asked to
tell her stories, however, accused her granddaughter of being
mischievous.
“I
wouldn’t say whether I committed that crime or not. It is my bad
granddaughter who caused this public embarrassment to me because if she
did not report to the community, I wouldn’t have suffered this type of
public disgrace.
“If
she was a good granddaughter, the youths wouldn’t have rung the
community bell which caused my disgrace; my granddaughter would have
shielded me if she was a good child”, she said.
Maria,
who trades on local gin told Saturday Sun that she was attending to her
customer (the alleged lover boy) at about 11:30pm when her
granddaughter ran into her room and started shouting that she was having
s*x with the young man.
“My
cell phone light was on and if I was having intercourse with the man, I
would have switched off the phone but the light was on. So, my
granddaughter shouted and reported to her uncle that she saw a man
having intercourse with me. From there, the matter was reported to the
youths and to the entire community and I was sanctioned.
“I
have no problem with my granddaughter as to warrant her to report me to
the community that I was having s*x with a man. This is a year and
three months I took her to my house to stay with me. She gave birth and I
took her to my house to stay with me so as to take care of her and I
didn’t know that doing so will cause me problem by monitoring me and
every step I took.
“Ever
since I adopted my granddaughter, her husband doesn’t care how we are
faring. It is even the man they said had s*x with me that is taking care
of her; at times, the man will buy uncooked foods including rice and
some noodles and gave her to cook for him.
“The
man will just eat a little from the food and leave the rest for her.
When my granddaughter’s baby was sick, it was the man who went into the
bush and got herbs used in curing the baby”, she explained.
Midnight affair
The
septuagenarian, however, agreed that the young man often visited her in
the night and sometimes stayed into the midnight. But she was quick to
clarify that he only comes to buy alcoholic beverages.
“Yes,
the man actually visits our house regularly. He stays till 12 midnight
at times. That fateful Sunday they said he had s*x with me, he came with
his friend from Ozziza community and left at about 10:30pm after
drinking some bottles of beer.
“The
man later came back to buy local gin which I was selling him when my
granddaughter barged into my room with her own cell phone light and
shouted that I was having intercourse with the man and started asking
the man what he was doing with me”, she added.
Goat as a fine
She told Saturday Sun that she had paid a fine of one goat imposed on her by the community. “I
have actually offered the goat the community asked me to bring for what
they said I did. I have to give the goat since it is what they said I
should give according to tradition.”
What the culture says
A community leader, Elder Nwachi Oko, told Saturday Sun that “If
a woman stays in her husband’s house and commits adultery, she must
offer goat to our community as custom demands. Once she does this, the
case will be over; nobody will touch her, nobody will blame her and
nobody will pursue her.
“If
she refuses to offer the goat, she will stay in pains and it will now
be between her and the husband. It will be a case between her and the
husband. If the woman continues, refusing to offer the goat to cleanse
the land according to our custom, some elders of the community will be
dying.
“The
women folk will sing disgraceful songs and parade the woman round the
community to tell her that she defiled the land by committing adultery
in her husband’s home. The women will carry rubbish from wastes bins and
heap on the woman’s house. The rubbish will block the entrance to the
woman’s house and the house will be sealed with palm fronds.”
How the lover boy escaped punishment
How the lover boy escaped punishment
The man caught with Maria was not punished. He was only sent out from the town as he was not an indigene of the community.
“According
to tradition, nothing concerns the man. He is free. The punishment we
gave him was that we sent him out of our community because he is not an
indigene. If he was an indigene, he would have been fined a goat as
well”, explained Agha Michael Chukwuemeka.

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